COMMUNIQUE
FOR
EDO
UNITY CONFERENCE 2003,
MANCHESTER,
UNITED KINGDOM
Edo Unity Conference was called by the
Edo Global Organisation (EGO) in the
recognition of the fact that Unity is a
crucial factor in the process of
development of a people. Conference
recognises that the failure to engender
the spirit of unity amongst
Edo
people has been our undoing in getting
our fair share of the national
dispensation relative to our people�s
contribution to
Nigeria�s
continued corporate existence and
development. This is despite a rich,
cohesive, and common history for all
Edo
people wherever they live today.
Knowledge of our historical heritage
should encourage us to remember our
past, to ask questions about these past,
including of course questions about the
present economic state of our homeland.
Conference accepts that whatever
injustice happens to one
Edo
person should be seen as injustice to
all and therefore encourages all
Edo
people to begin to live as our brothers�
keeper.
In view of the continued deterioration
in the living conditions of our people
at home compared to the large number of
Edo
citizens in the diaspora. Conference
notes that
Edo
citizens ought to begin to work together
to make a collect positive impact in the
social economic status of our homeland.
Conference also calls for concrete steps
to be taken by all
Edo
organizations in
Europe
in particular and other parts of the
world in general to begin to work
together from such a common platform for
the attainment of these goals.
Further to the above,
Conference notes the unacceptable level
of poverty and insecurity which should
not lead us to neglect working towards
attracting investment to Edo-land.
Conference further notes that some of
the best
Edo
brains, most highly trained and skilled
manpower live in the Diaspora.
Conference was reminded of the high and
unacceptable level of unemployment
amongst
Edo
youths, coupled with the failed
educational system. We Edos in Diaspora
notes the new trend of recognizing
influence above humanness, money and
power over the accepted traditional
norms and therefore calls for a thorough
evaluation and study of the reasons for
these.
Conference
notes that our people have been left
without a culturally based developmental
agenda in the educational and
institutional structures in the state.
Conference extends her appreciation to
Omo N�Oba N�Edo, Uku Akpolokpolo, Oba of
Benin for His Royal Majesty�s message of
goodwill sent through the Chief Priest,
Chief Nosakhare Isekhure. Special thanks
also go to our other guest speakers,
Professor Prince Iro Eweka, Professor
David Awanbor, and Dr Esohe Aghatise for
contributing to the discussions in
proffering advice on means to unite the
Edo
people.
Conference reiterates the urgent need
for our �Edo-ness�, and calls for a
return to our unique form of governance
within a true Federal structure in
Nigeria.
Conference accepts that it is the
politicians who sets the tune of social
behaviour and therefore calls on all
Edo
politicians to give the necessary
leadership in returning our homeland to
the path of economic recovery, growth,
and prosperity.
Conference concludes that the essence of
Edo
unity should include the following:
1.
Changing attitudes and the
revival of our cultural/traditional
moral values;
2.
The education and empowerment of
our youths and women as the custodians
of our common future;
3.
The conservation and
re-evaluation of
Edo
human resources and the need to tap into
this resource base worldwide;
4.
The need for investment in
developmental activities for the
provision of alternative sources of
livelihood to the people;
5.
Reviewing the current
socio-cultural and moral values of our
people and the need to correct their
distorted ideas of life in diaspora;
6.
The re-education and
enlightenment of the populace on
Edo
socio-cultural values;
7.
Certain dysfunctional family
values and structures in Edo-land and
their effects, especially of polygamy,
on the psychological development of our
families and children are noted. There
is a strong need for research on these
issues and their effects on the
dysfunctional state of the
Edo
family unit in the present time,
including the place of polygamy in
Edo
families in the 21st
century.
8.
Female empowerment in a
symmetrical balance, which respects
gender rights, for the attainment of
developmental objectives;
9.
Need for indigenous research on
women and on the status of
Edo
women;
10.
The existing cultural vacuum has
led to the proliferation and
self-serving commercialisation of
religious activities and its usage to
hold the people in cultural, social, and
economic bondage;
11.
Political ineptitude and poverty
in the global sense;
12.
Re-engineering of spiritual and
political leadership of the traditional
rulers and its revival.
13.
There is need for the emergence
of a common platform for all
Edo
organisations worldwide to operate for
the common good of our homeland. Such an
organisation should work towards the
setting up of focussed leadership for
our people.
Signed:
Philip Idaewor
Esohe
Aghatise
Tina Iyare
Benson
Osawe
Osamwonyi
Edwyn Igori